SHESH BASANTA (transl: The Last Spring) of Naihati
Rangasena: a stunning production that speaks volumes. [staged on 27 May 2026]
After a
long time, I experienced a revealing work of a lesser group and that too, from
a group stationed about 45 km from Kolkata. I was stunned to see how a
production could be presented exclusively with the help of dramatic elements
handled aesthetically and without the use of gimmicks and stunts. It was simply
astonishing to find the playmaker Dhrupad Ghosh with sheer ingenuity in
designing of the play set aside the numerous limitations that Tapan Theatre
poses to put up a spectacle yet devoid of opulence.
The story
‘Shastha Ritu’ of the kirtan singer Krishnabhamini is one of Samaresh
Basu’s outstanding creations. Subrata Nag has done a commendable job in
adapting it into a drama, renaming as SHESH BASANTA. For the sake of dramatization,
he had to do some extensions of parts of the story which are complemented with
pieces of kirtan. Then in the dream sequence and in the last scene on
the banks of the Ganges, he has brought in touches of surrealism that give the
narrative a hint of spiritualism. He had also introduced a new character like
that of the Mokshada, the maid of Krishnabhamini. Through this character he has
elaborated the character of Radha. Subrata has kept the form and the flavour of
the writer’s literary essence in constructing the dialogues.
The
additions and alterations may have given a sense of completeness to the drama,
but at the same time it has prolonged the play, too. But that does not make the
viewers tiresome. And that is due to an excellent transformation of the script
to its stage form by the maker applying a matured theatrical sensibility to
keep up a steady rhythm and pace. There are many a scene and sequence that the
viewers would treasure in their memory for a very long time. Especially the
composition of the dream scene and in the use of lamps. The dexterous use of
the two side steps of the stage and the space in front of the viewers deserve
appreciation. It was a treat for the eyes to see the floating of the lamps in
the water of the Ganges. And the emergence of the boy Krishna in the last
sequence was a laudable application of a theatrical mind, no doubt. The light
and the stage designing had no superfluousness in them so the ambience of the drama
blended with the steady progression of the play. A very imaginative dress
designing gave the viewers a visual pleasantry.
Dhrupad
executed the role of Krishnabhamini. A cerebral application in doing the part
was evident throughout. In the first part when Krishnabhamini is trying to
ignore her age she finds that a ‘heterogenetic tangle develops’ in her voice as
she attempts to sing a song, Dhrupad brings about an elderly cracked tone in
the voice. As the cast & credit list was not available no names can be
mentioned. The teenaged girl in the role of Radha had to take a lot of loads,
and did her part as directed. The actor in the role of Gagan needs special
appreciation. Every other actor, it was evident, did their parts with full
sincerity.
Music is
a vital part in this production. Quite a few old kirtans have been used
together with few common ones. In the last scene the use of Bhanusingha
Thakur’s ‘Marnre tuhu mama shyamasaman’ can be called a brilliant
application. The person controlling the sound needs special applause as there
were a number of overlapping sounds needed for the sake of the play. And he was
successful in this job.
Before
ending I should mention that despite some amateurish management problems of the
group, they have done wonders that I believe groups, even established ones,
should take lessons on how brilliantly a play can be mounted even stationed
miles away from Calcutta.
P.S. The reader must have noticed that the storyline has not been discussed. I was so emerged in the making of the play; I found it irrelevant to talk about the story that Basu had written. It was however fitting to stage his story on his centenary year.
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